28 August 2010

Feast of St. Augustine

Today we were able to travel back to Stift Klosterneuburg to attend the feast of St. Augustine of Hippo, coinciding with the swearing of vows for many of the canons.

The canons at Klosterneuburg are Augustinian canons, meaning they follow the rule and lifestyle first dictated by St. Augustine of Hippo in his Augustinian Rule. Following this rule, the canons share common prayer and common meals, living together and studying theology for their future clerical work. As opposed to the last time we went for the tour, yesterday we were able to see the entire range of canons since all participated in the special mass.
There were about 50 or 60 men, all decked out in their canon attire, and there was quite a range of ethnicities as well; southeast asians, eastern asians, one african american, americans - all speaking German and Latin. At the end of the procession into the church followed the altar boys, boys and girls in their early teenage years who were in charge of procession, and those novices who were in their trial year at Klosterneuburg. The strangest and most unexpected thing to happen however, was the entering of six teenage boys dressed in pale blue military attire with riding boots and funny looking hats. Each of them had a sword and sheath, both highly ornamented. They came in before the monks and stood at the front in a stance of symbolic protection. Since I am not versed in Augustinian tradition, nor can I read German or the information booklet handed to us, I was not able to figure out what they are.

The mass itself was very long - around two hours - and consisted of much purifying, standing and sitting and standing, communion, offerings, and most importantly the renewal of vows by the canons. The provost was there to bless the new canons and to precede over the affairs - the provost is elected by the canons for either life or 10 year terms. The first set of vows was the simple vows taken by three novitiates. They had already undergone their first year, and were ready to commit to three years within the community, preparing for the priesthood. Dom Kilian, whom I was able to talk to when we all went to the wine garden during our last visit, was one of these three who was taking his simple vows, as was Dom Ambrose who also had dinner with us.

The next set of vows were the solemn vows - those canons who have completed their commitment of three years and are ready to engage in priesthood, binding themselves to the chapter (Stift Klosterneuburg) and their community of lay people. Three other canons took this vow, one of them being Dom Gabriel from the wine garden. This vow is a bit more ritualistic than the simple vow - those taking the vow are required to lay prostrate before the altar and the provost and are stripped of their previous shawls, which are then replaced with a sarozium (sacred rochet) - a white lacy tunic historically worn by the choir and which now symbolizes worship to God. These canons are also given a purple mozzetta (cape) and they are given new sashes - the old fringe being replaced with tassels. All this decorum is given to the canons upon the signing of their solemn vows (they personally write out the vows before the ceremony).
After the vows, there was more chanting and purification and a German sermon - it was hard to follow due to the language barrier. After the service ended, there was a reception for the canons and their family and friends, but it was so crowded that we opted for lunch elsewhere. We ended up meeting the cutest Viennese ladies (around the age of 80) - we were all waiting for the bus, but the bus was extremely late. These two women had come from Vienna as well, but spoke only German so the conversations ensued many hand motions. Luckily Zach was with us and was able to use his German skills to find our bus and talk to these ladies. Talking to Viennese outside of Vienna, they actually tend to be quite nice!

Having the opportunity to witness the vows at Klosterneuburg was truly a neat experience, one not to be had by many. To be the audience of such a time honored tradition, deeply seeped in both religious and political importance, was unbelievable - it was as if we were transported back in time watching canons of days gone by make their vows. Furthermore, to not merely be witnesses, but to actually know a handful of the canons taking their vows - that was priceless.

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